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- Formal Objective for the ESRC:
- To develop a conceptual and methodological approach for understanding
the social and cultural construction of wellbeing in developing
countries.
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- To explain the persistence of poverty.
- and thus to provide input into debates over how it can be reduced.
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- First, to demonstrate that the label of ‘wellbeing’ can be
conceptually useful to both academia and policy.
- Second, to indicate how, and under what conditions, it can promote
priority to the needs of the poorest?” (from Gasper 2005)
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- That poor people are not defined by their poverty
- That poor people can only be understood in relation to non-poor people
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- poverty does not preclude wellbeing
- poor men, women and children pursue wellbeing
- the non-poor in all societies can often experience considerable
wellbeing, alongside others who are chronically unable to achieve
wellbeing
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- That the objective of international development (social) policy could,
at its most utopian, be described as:
- “the creation of
conditions in societies all around the world where people are able to
pursue wellbeing.”
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- Thus the purpose of policies and the raison d’etre of agencies
that generate and implement them is:
- “ to establish the conditions in different societies within which
wellbeing can be pursued and achieved by all people globally.”
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- Although a grand and naive statement, it underpins the Millennium Goals
Declaration.
- It may have the virtue of allowing us momentarily to escape entrenched
and increasingly sterile
ideological debates over the roles of the state, market, community and
individual in the creation of these conditions for wellbeing
- It leaves open the very large question of ‘what do we mean by
wellbeing?’
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- A concept that can span to comprehend notions of illbeing, and within
which the many different notions of poverty can be accommodated.
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- combining a view of the objective circumstances of a person and their
subjective perception of their condition.
- Wellbeing as not only an outcome, but as a ‘condition of
being’ that arises from the dynamic interplay of outcomes and
processes.
- This interplay is firmly located in society and shaped by social,
economic, political, cultural and psychological processes.
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- Having – what different resources are people able to command in
order to be pursue their goals.
- Doing – what people are able to do with these resources in order
to meet needs and goals.
- Thinking – the meaning that they give to the outcomes they achieve
and the processes in which they engage and particularly their evaluation
of their quality of life in relation to their having and doing.
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- By locating the wellbeing of the person firmly in society we emphasise
the social construction of meaning.
- The wellbeing of any social person depends crucially on the meanings
(norms, values, given facts) through which we interact with others
– it highlights the Inter-subjective.
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- Wellbeing requires the ‘human being’ to be placed at the
centre point of our analysis.
- Although the human is present in all social science investigations she
does not always appear at centre-stage (Douglas and Ney).
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- The ‘social being’ as a ‘whole person’.
- The social being constituted through relationships with other persons.
- A fundamental and underpinning condition for the ‘social
being’ is communication and the transmission of meaning.
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- Needs can be seen as spanning psychological needs, which are essential
to mental good health, through to social needs, which are essential for
effective and meaningful
participation in social life.
- These are not separable and their interplay is socially constructed in
particular societal contexts.
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- Passive – where the failure to be able to meet needs results in
harm.
- Active – where there is active infliction of harm by another
person(s).
- Structural – where as a consequence of structures, although harm
is not intended by a persons’ actions it nevertheless indirectly
results.
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- inappropriate to separate our thinking of wellbeing outcomes from
wellbeing processes.
- wellbeing processes are mediated by relationships over time.
- policy intervention is inevitably and unavoidably about changing
processes in particular societies.
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- The WeD research methodology has six distinct but interconnected
research components.
- Each intended to generate data on key elements of the WeD conceptual
framework or the connections between the elements.
- A range of different research methods and often these have been adapted
to what is appropriate for the particular research context..
- Involves the collection of both quantitative and qualitative data.
- Methods sequenced to ensure the accumulation or deepening of
understanding of the social and cultural construction of well-being in
the particular communities and societies being studied.
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- 1. Community Profiles
- 2. RANQ: The Resources and Needs Questionnaire
- 3. IES: Income and Expenditure survey
- 4. QoL: Quality of Life
- 5. Process research
- Around 1,000 rural and 500 urban households constitute the core
population for each country.
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- Development policy is built on competing visions of what the good life
is.
- The inclusion of the subjective dimension in our definition of wellbeing
highlights a challenge as to how all views can be taken into account or
accommodated.
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- If we are to accept that men, women and children have some kind of right
to have their views of what goals they are trying to achieve and how
they are trying to achieve them taken into account in our understanding
of development and social change, then the social and political
dimensions of the global development project are laid more open.
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- The social dimension is that each vision of well-being is founded in
sets of values and those values are generated and maintained within
particular societal and cultural contexts.
- The political dimension is revealed in the working of processes within
social units (from household to, community, to nation, and to the global
order), that seek to assert which sets of values are desirable and
superior.
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- Can studies of wellbeing which build upon the framework and methodology
explained above provide some discipline in debates over competing views
of wellbeing?
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